“Surprising Discoveries of Old Age”

Part 3: Adversity: The Gift of God

A Sermon on Ecclesiastes 7:13-14

 

January 12, 2003

 

 

by Rev. Stephen C. Magee

Exeter Presbyterian Church

 

Sermon: Surprising Discoveries of Old Age

                Part 1 - The House of Mourning  (7:1-6)

                Part 2 - The End of a Thing  (7:7-12)

                Part 3 - Adversity: The Gift of God  (7:13-14)

                Part 4 - Not Overly Righteous, Not Overly Wicked  (7:15-18)

 

 Ecclesiastes 7:13-14

                13 Consider the work of God;

                For who can make straight what He has made crooked?

                14 In the day of prosperity be joyful,

                But in the day of adversity consider:

                Surely God has appointed the one as well as the other,

                So that man can find out nothing that will come after him.

 

Introduction: Giving in to Jesus Christ, the Savior of Sinners

 

            In introducing this message to our Sunday School children, I had occasion to sing with them the beautiful hymn "How Deep the Father's Love for Us."  Listen to these words:

 

How deep the Father's love for us,

how vast beyond all measure,

that He should give His only Son

to make a wretch His treasure.

How great the pain of searing loss:

the Father turns his face away

as wounds which mar the Chosen One,

bring many sons to glory.

 

Behold the man upon the cross,

my sin upon His shoulders;

ashamed, I hear my mocking voice

call out among the scoffers.

It was my sin that held him there

until it was accomplished;

His dying breath has brought me life:

I know that it is finished.

 

I will not boast in anything,

no gifts, no pow'r, no wisdom;

but I will boast in Jesus Christ,

His death and resurrection.

Why should I gain from His reward?

I cannot give an answer,

but this I know with all my heart:

His wounds have paid my ransom.

                                        (Stuart Townsend)

 

            This is a song of God's love.  It is a song of the cross of Christ, which the Apostle Paul preached.  It is a song that tells us good news that must be embraced.  We surely need to give in to Jesus Christ, the Savior of sinners.

 

Today #3: Adversity Comes from Our Good God

 

            The message that Jesus is the only Savior of sinners is perhaps not a surprise to you.  But who is this Jesus Christ, this Son of God, this Messiah, this Second Person of the Godhead?  How is He, together with the Father and the Holy Spirit, intersecting with your life this morning and every day?  Do we really know everything there is to know about Him, or are there important discoveries about God that may surprise us?

            We have been looking together over the last two weeks at some surprising things that Solomon has recorded for us in the book of Ecclesiastes.  Two weeks ago we saw that the house of mourning is better than the house of feasting.  Last week we considered that there is an end of a thing which is far better than the beginning.  This morning God has instruction for us that can change our lives, if we are able to receive it.  Here it is: Adversity - trouble - trial - difficulty - comes from our good God.

            I remember a sermon I heard many years ago where a pastor was telling us about a woman who came to see him who was distraught about the death of her bunny.  Some of you can perhaps relate to such a sentiment.  Others, like me, will find it more difficult to empathize.  The woman said to him, "Where was God when my bunny died?"  His answer to her was more sensitive than I suppose I could have mustered up on the occasion.  He said, "He was right where he was when His son died on the cross."  The same God who sent His Son to willingly pay the ransom for chosen sinners is the God who is in charge of days of adversity, big and small.

 

"Consider"     Your Dependence Upon God

 

            Solomon instructs us here to consider our dependence upon God.  No one but He can make straight what He has made crooked.  There is much "crookedness" in this cursed world that we live in day by day.  Some of it we can call environmental, and some of it has to do with the human condition.

            On the environmental side of the problem, perhaps you have heard that some forecasters are saying that we are entering what they expect to be the coldest two weeks in New Hampshire for the last seven years.  I was reminded when I heard this of an incident - probably seven years ago - when I was working at Digital and it was an extremely cold morning.  I was talking with the receptionist about the weather as I walked into the building.  Shortly after I entered, a friend of mine came in, and he had a thermometer in his car, so he was able to report on the exact temperature, which I cannot remember.  Then another gentleman walked through the door looking somewhat grim but purposeful.  We mentioned to him the report on the temperature.  He simply flashed his ID card and stiffly and calmly responded as he walked toward his cubicle, "That's why we live here."

            The saying has stuck with me, and so I am always looking for occasions to try it out.  The other day the a young man was pumping gas into my car out on Portsmouth Avenue, and he casually remarked on the unusual amount of snow that we have had.  I was ready.  I said to him, "Well, that's why we live here."  He laughed and responded.  "Oh absolutely!  Three feet of snow and wind chill of twenty below.  That's why we live here."

            We can get used to environmental adversity, imagine ourselves to be rugged New Englanders, and glory a little bit in the rawness of the elements.  Sure the ocean is cold up here.  At least we don't have to swim in bath water like they do in the warmer climates.  That's why we live here.  We laugh a little bit to ourselves and keep on going.

            But let me say this about the cold weather they may be a special feature of our next two weeks.  There is not a thing that you can do about.  No amount of running around spraying aerosol cans is going to create an ozone hole big enough to bring about the global warming that you may or may not desire over the next few days.  God brings us the cold, and only He can take it away.

            Not all of the "crookedness" that we observe in this world is environmental.  Most of the profound difficulties that we encounter have something to do with human beings, and with their existence as individuals or as members of some society.  Individuals and societies face adversity.  The Bible is clear that we are to think of ourselves as completely dependent upon God in these matters.  Only He can straighten what he has made crooked.

            Do you think that being deaf would be an adversity for an individual?  Of course it would be.  Listen to what God says about it in Exodus 4:

Exodus 4:11 ...Who has made man's mouth? Or who makes the mute, the deaf, the seeing, or the blind? Have not I, the LORD?

This should not come as a great surprise to us, since trials and difficulties are just a subset of the larger class of things and events that we might call "all things."  The Scriptures assure us that God is working all things according to His own will, so naturally we should realize our dependence upon Him in times of strife or danger.  As He says through Isaiah:

Isaiah 45:7

I form the light and create darkness,

I make peace and create calamity;

I, the LORD, do all these things.

or through Amos:

Amos 3:6

If a trumpet is blown in a city, will not the people be afraid?

If there is calamity in a city, will not the LORD have done it?

            Much of the "crookedness" that we experience in this life is more than physical difficulty or societal calamity.  We face a barrage of moral and spiritual assaults from the depravity of our own souls and the animosity or carelessness of others.  We are creatures of habit, and unfortunately, after the fall of Adam, we are creatures of bad habits.

            It is a somewhat perplexing feature of our days that we are over-optimistic about our own ability to straighten out the problems of cursed and crooked humanity.  Consider the field of eugenics, "the science of improving the human race by a careful selection of parents in order to develop healthier, more intelligent and better children."     This is not a new idea.  Plato mused about it in The Republic when he suggested that for a utopian society, we would need to have more of the best men getting together with more of the best women, and fewer of the worst men getting together with fewer of the worst women.  He also suggested that it would be important to only rear the offspring of the first group if the human flock was to be perfected.

            While the ancients may have considered such a thing in theory, it took twentieth century man to actually try and put it into practice. In the last hundred or so years, many have thought that this kind of societal clean-up was actually within our reach because of improvements in technology.  Some have shown their optimistic view of man's ability to fix man through plans of government programs, through education reform, and more recently through biotechnology.

            While we do enjoy moments of victory in addressing disease and poverty, we must recognize that we are still completely dependent upon God for these successes, for surely they come for Him.  Consider the truth:  We are all completely dependent upon God.  Who can straighten what He has made crooked?

 

"Consider"     The Day of Affliction Comes from the Same Almighty Hand as the Day of Prosperity

 

            There are days of prosperity, and they are especially given by God to you that you might be joyful in them.  But be sober too.  For there are days of affliction, and they are especially given by God for you to consider your dependence upon Him.  God has a purpose in all of this, but before we consider that purpose, which is contained in the last clause of our text, we need to take a moment thinking about something called "providence."

 

The Doctrine of Divine Providence - General Providence and Special Providence

 

            As we have already noted, God works out all things for His purposes, as Paul wrote to the church in Ephesus:

Ephesians 1:11-12 11 In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, 12 that we who first trusted in Christ should be to the praise of His glory.

            This biblical teaching of God's sovereign will and power is called "providence."  Providence can be split into two major categories.  The first is "general" providence, whereby God works out all things for all of humanity, whether they will ultimately be a part of His redeemed people or not.  But God's power is also expressed through His "special" providence.  This is the execution of his perfect will for those who have been created to praise Him eternally as His redeemed people.  These are the ones that Paul write about in Romans 8:28.

And we know that all things work together for good to those who love God, to those who are the called according to His purpose.

            It is this special providence that is directed toward His beloved elect.  It cannot be said of all the world generally that all things work together for good to everyone.  This special providence of all things working together for good is only to "those who love God, to those who are the called" according to His special purpose.

            There is one other point that we should note concerning the management of all providence, and it is quite important.  God the Son - the Lord Jesus Christ -  is the almighty God of providence.  According to Hebrews 1:3, the One who "by Himself purged our sins" and then "sat down at the right hand of the Majesty on high," is also the One who upholds "all things by the word of His power."  This is exactly what Christ himself announces in one of His resurrection appearances to His disciples:

Matthew 28:18-20 18 And Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." Amen.

            Jesus Christ has been given all authority in heaven and on earth (Matthew 28:18).  He is using that authority as the God of all providence (Hebrews 1:3), and He is using all special providence, including the day of affliction, for your good (Romans 8:28).

 

CONSIDER:

Jesus Orders the Day of Affliction for Your Good.

 

 

            This is an absolutely revolutionary consideration concerning the work of Jesus Christ.  The day of difficulty does not come to you as some accident, or as some unavoidable mess-up when Jesus had His holy back turned.  He has given you the day of affliction, and He orders this for your good.

 

What is the Purpose?

 

            Now we are ready to complete our consideration of our text from Ecclesiastes.  The last clause in our passage answers a very important question.  "What is the Lord's purpose in the day of affliction?"  We know from Romans 8:28 that God orders that day for your good.  But what does Solomon say here? "Surely God has appointed the one as well as the other, so that man can find out nothing that will come after him."

            Solomon says that the same hand of God that brings abundance also gives us adversity, so that we cannot find out anything after us. 

            There are some future things that God wants us to know.  He wants us to know that when Christ returns there will be a resurrection of the dead.  He wants us to know that there is a judgment day coming.  He wants us to know that our only way of sure safety on that day is to be found in Him.  He wants us to know that He is perfecting and will perfect His people, and that they no longer will have the stain of sin in heaven.  These are things that we should know - and that we must know for our spiritual comfort as we serve Him today.  But there are many things that He does not want us to know.

            We confess with the hymn writer these words: "He leadeth me."  But this is very different from saying that I know precisely where He leadeth me.  His purpose is much more that we draw near to Him than that we know completely what He is doing with the details of our lives.

            Think about this with me for a moment.  What if we knew everything about all of the steps that are ahead of us in our lives, and even all the steps that will come after us?  We would be tempted to think that our knowledge meant power.  Since we would know the future with such certainty, we would see ourselves as in control.  We would tend to insist on our independence from God.

            Think of this startling fact: Jesus gives us the gift of the day of adversity so that we would recognize our dependence upon Him, and so that we would be better disciplined children of God.  If you are able to accept this teaching - that the day of adversity is a gift from the Lord Jesus Christ - then you will be able to thank Him for that day, perhaps even while you are walking through the trial He has graciously given you.

            So then, we must not be stubborn on this point, and imagine the Lord Jesus Christ as something less than He is.

                Psalm 32:8-11

                8 I will instruct you and teach you in the way you should go;

                I will guide you with My eye.

                9 Do not be like the horse or like the mule,

                Which have no understanding,

                Which must be harnessed with bit and bridle,

                Else they will not come near you.

                10 Many sorrows shall be to the wicked;

                But he who trusts in the LORD, mercy shall surround him.

                11 Be glad in the LORD and rejoice, you righteous;

                And shout for joy, all you upright in heart!

 

Conclusion: Giving in to Jesus Christ, the Lord of Providence

 

            The human problem is massive.  Man cannot solve the problem of man - not through eugenics - not through biotechnology - not through government - not through education.  But Christ has solved our deepest problem through the shedding of His blood.  If you will trust Him as the Savior of your soul, you must trust Him as the Lord of all providence - even the day of adversity.  Amen.