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"NO
PROGRESS"
A Sermon on
Ecclesiastes 1:9-10, 3:14-15, & 6:10-11
September 29,
2002
by Rev. Stephen C.
Magee
Exeter Presbyterian
Church
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"NO
PROGRESS"
Ecclesiastes
1:9-10, 3:14-15, & 6:10-11
Introduction:
The Success Cult - Progress Under the Sun
There is a success cult that we can so easily fit into. It seems so normal to us. It has as its creed three illusions:
Profit, Progress, and Legacy.
According to this false religion we are to order our lives with these
priorities. We are to chase profit,
chase progress, and chase a legacy.
And we are weary running after these illusions.
When I graduated from Business School in 1981, I went to work with a
small, up-and-coming, cutting-edge business strategy consulting firm. They had a new technique of strategy
analysis that was better than the rest, and they promised to create wealth for
stockholders if their technique was followed. It was a good system, that was
technically a cut above the competition.
I remember my first few days in June of 1981 working for this exciting
firm. I had a conversation with one
of the associates who had started the year before. He said to me that he was convinced that
Boston Consulting Group - the industry leader in our field at the time - was
using outdated strategy analysis techniques. They were the firm of the seventies, but
we would be the firm of the eighties.
It does seem a little funny to me now in 2002 to hear my children talk
about the eighties as if it was ancient history. "Dad, that is so eighties." Some of the men I worked with in 1981
are still with the firm - which weathered some storms - but seems to be doing
very well. The man who assured me
that we were to be the firm of the eighties left the next year to open up a
sandwich shop in Seattle. I
remember joking with him when we heard the news of his departure that he would
be able to use the financial techniques that we had learned to determine whether
the return on equity was higher for egg salad sandwiches or for roast beef, and
to adjust the menu accordingly. I
don't know where he is today. I
received a notice last year about another man who had joined the firm at the
same time I did. He had passed
away. No one could have predicted
that I would be hear speaking before you from the Scriptures.
Hear God's word to you this morning from the book of
Ecclesiastes:
TEXT: Ecclesiastes 1:9-10, 3:14-15 and
6:10-11
1:1 Prologue
1:2
Motto
[1:3-3:8 Cycle 1 The Problem of Work and
Wisdom]
...
1:9 That which has been is what will be,
That which is done is what will be done,
And there is nothing new under the sun.
10 Is there anything of which it may be said,
"See, this is new"?
It has already been in ancient times before us....
[3:9-6:6 Cycle 2 Work in Fear Before God Whose Work
Endures]
...
3:14 I know that whatever God does,
It shall be forever.
Nothing can be added to it,
And nothing taken from it.
God does it, that men should fear before Him.
15 That which is has already been,
And what is to be has already been;
And God requires an account of what is past....
[6:7-12:7
Cycle 3 Wisdom in
Humility Before God Whose Wisdom is Unfathomable]
...
6:10 Whatever one is, he has been named already,
For it is known that he is man;
And he cannot contend with Him who is mightier than he.
11 Since there are many things that increase
vanity,
How is man the better?...
12:8
Motto
12:9-14
Epilogue
Problem: NO PROGRESS
You may remember that this book is structured with three major cycles,
each of which begin with a comment on the topics of PROFIT, PROGRESS, and
LEGACY. This week we consider
together the three passages that leave us with this statement of the problem of
the human condition. There is no
progress under the sun - that is in this world of common grace and common curse
after the fall of humanity.
The
Assumption of Societal Progress Questioned
It is one of the unquestioned assumptions of our era that we make
continual progress. We are not
entirely sure what we are progressing toward - but we are sure we are making
progress. We are sure that we are
the source of many new things. We
are sure that our technologies and techniques are new, our ideas are new, and
that we ourselves are new - the result of the unquestioned flow of the broad
river of progress.
Our technologies and
techniques are new and better, we think. We have new ways of accomplishing things
in business, in government, in our personal lives, and in the church. And we are sure that it is all for the
good. Don't you think that it is
striking that with all of our progress that it now seems to take two incomes to
live the good life rather than one - that with our time-saving devices that we
are all so busy - that with all of our entertainment technology and investment
that so many are so distressed and depressed? Are things truly better? Isn't it striking that every progress of
technology comes with some cost - perhaps in what would have been thought to be
a peripheral area - and coming in such a way that could not really have been
anticipated?
Yesterday I had a great conversation with a man in the printing and
copying business. He has no choice
but to try to keep up with technological "progress." But the pace of change is so swift, that
he has not been able to pay for the latest equipment that he needed to buy,
before something else comes out that he absolutely must have in order to stay
competitive. Is this really
progress, or is it simply a vanity that we cannot figure out how to escape? There have always been people trying to
figure out how to do things better and cheaper, and there have always been
people still dealing with scarcity, indebtedness, and misery of all
varieties.
Surely our ideas are
new. It is with our new ideas that
we generated the new technology.
And the new idea of course was better than the old idea. That was how it replaced the old idea,
so that we could make progress in some way, ending up with a life that had just
the same kind of struggles that people have dealt with for centuries. It all makes sense, does it
not?
But we are sure that we are
new. There has never been anyone
else quite like us. We are better
than those who came before us, as is proved by the fact that we have come up
with all these ideas, that have generated such marvelous technologies and
techniques that have resulted in a better life for everyone, though we may feel
poorer, and less satisfied. Oh
well.
Nothing New
In the face of the unquestioned assumption of societal progress, the
author of this book says that there is nothing new under the sun. How could this be?
We focus on the incidentals.
The incidentals have changed, but the human predicament is the same. Furthermore we are quite confused
between the incidentals and the essentials of life. We think that the incidentals are the
essentials, which would not be so bad for us, were it not for this additional
fact: We think the essentials are
incidentals. We are sure that
everything is new and better around us because there is so many perishable
possessions that are smaller, faster, and cheaper. Yet these "new" things are incidentals,
that are not really about the essence of life. People in nursing homes know this, but
we who are up and about are easily deceived by the illusion of great
progress. Meanwhile the essentials:
our condition before an eternal God, our obedience to His revealed will, our
love for Him, and our sacrificial love for one another, our investment in the
kingdom through family health and church faithfulness - all these things we can
so quickly view as incidentals - and we are just so happy to find a better
toaster. Although I must confess
that this one particular eludes me.
I cannot find a reasonable toaster.
Can
Man Contend with God?
How could it be that we are in this condition? We must see that we live in this world
which still exists by common grace - sunlight - rain - food in season - marriage
- children - homes, but that common grace is not the only common thing. We also live, after the fall of Adam in
a world of common curse, a world full of things that are fleeting, a world where
the human predicament is unchanged - a world where we work to keep up with the
pace of what seems to be change (and we must do this) and yet at the end of the
day - in terms of what really matters we are no better off. We are in the same human
predicament.
We are yet mortal. We will
not make gradual progress toward immortality. We are under the common curse of
God. I mentioned nursing homes
earlier. I find them to be places
of strange sanity. Let me also
mention funeral parlors. They are
places where we wake up from the thick mists of this world's illusive
progress. This week we buried the
remains of a father of a member of this congregation. Among others, I extended my condolences
to a man who had been a friend of the deceased for over fifty years. This is the ultimate moment that our
earthly life is moving toward - our death - our own death and the death of
others we love.
It is in the nursing home and the funeral parlor, where humanity must
come to grips with a very important question that we try to ignore in our pride
and foolishness. "Can a man contend
with God." Can we contend with the
One who subjected this creation to futility and vanity? This is the ultimate consideration and
humility-producer. But you need not
wait until the sick bed reaches for you, before you consider the dilemma of the
human predicament.
The
Work of Seeking Wisdom - Increasing Vanity - How is Man
Better?
You can deal with it also in the schoolroom, the work place, and the
study. As you seek wisdom and
growth in understanding of this created order, you must deal with the issues of
complexity and unity. The more that
you seek knowledge you will see the complexity of the subject matter that you
investigate. Yet also you will
yearn for some way to make sense of the whole, and to take the endless bits of
complexity and to order and understand them in such a way that the whole is
visible to you. Yet your condition
as a creature is limited. You
cannot see all, and the more that you seek to understand, your apprehension of
the vanity of the endeavor grows, as the specifics and particulars of the
fleeting world vanish and perish, and you yourself head toward the place of
death. How is man better, even
through this quest for knowledge - which we yet must partake in. Vanity of vanities. All is vanity.
Solution:
1. The
Eternal Nature of God
God has a purpose in all of this.
We find it in the central passage, and in the central phrase of that
central passage: "God does it that
men should fear before Him." There
is a solution for us in the perfections of Almighty God. He alone is infinite, eternal, and
unchangeable in his being, wisdom, power, holiness, justice, goodness, and
truth. He knows the beginning from
the end, and He knows what He is doing with you. God is perfect and complete in His
essence.
2. The
Solid Works of God
In addition, His works are perfect and complete. Everything that we do falls far short of
completeness and perfection. Think
of the challenge that you face in simply keeping one business or household
going. You may be trying to fix
just one person, or provide for one family, or keep one business alive and
prosperous. You are probably
weighed down with the burden of just this.
But now imagine if your duties were doubled. It would perhaps be beyond your ability
to handle. Yet consider the perfect
work of our God who creates and provides for everything. He has planned out all concerning all
His creatures and all their actions.
And He is redeeming His children through the blood of His Son. It is His plan that the environment
within which that great redemption is worked is an environment of common grace
and common curse. Yes, God does all
of this.
3. The Fear
of God
"God does it" the text says.
Does what? He sustains a
world of no progress - a world of nothing new under the sun - a world where we
can not make progress unto eternal life through our own efforts. He does this for a purpose. "That men should fear before Him." By the futility of our efforts we are
made to see the human condition for what it is on this point. There is no progress. And then, as we give up on our own
abilities and efforts, we are then brought to the fear of the Lord. We are brought to give up our pride and
our foolishness, and to take Him
seriously as God
I urge you this morning to commit yourself to Him and to find all the
progress that your heart yearns for in His settled
perfections.
Conclusion:
Christ Our Progress
All of this success has been displayed for you perfectly in Christ. He is our Progress. I, once again, call you this morning to
enter into the entire and eternal praise of God through Christ and His
perfections, rather than through your own progress. It is through Him, that your labor of
work and wisdom in the Lord is not in vain.
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